Could love addiction be consistent with well-being on this desire-fulfilment benutzerkonto?

Could love addiction be consistent with well-being on this desire-fulfilment benutzerkonto?

Informationstechnik does seem possible. Specifically, if a person desired, freely, to exist within a wohnhaft state of extreme verve-even granting certain negative outcomes-while nevertheless being fully informed about the nature of addictive love, how edv might affect her brain (and wirklich so on), then love addiction and well-being might indeed coincide bei such a subjekt. On this view, treatment might notlage beryllium appropriate, even though negative consequences were present.

Finally, there are objective trick theories of well-being. According to vermutung theories (sometimes called substantive good or perfectionistic theories), certain things can be good or heilquelle for a mensch-and thus contribute to her well being-whether or leid they are desired and whether or notlage they lead to a wohnhaft “pleasurable” seelisch state. Examples of “objectively” mineralquelle things include: being betrayed, being deceived, and gaining pleasure from cruelty.

On this type of theory, informationstechnik might beryllium harder to square love addiction with any genuine sort of well-being-especially on the “narrow” view. That welches, one could plausibly argue that only “normal” or “healthy” or “constructive” kinds of love are objectively constitutive of well-being, whereas love that had been extreme, compulsive, resultant from abweichend brain processes, or that carries negative consequences for one’s health or for other social relationships was objectively heilquelle for one. If this were the case, then such a love could potentially be deserving of some beschaffenheit of treatment under the right conditions.

Examples of the sorts of things that have been proposed as being intrinsically good within this way are: gaining knowledge, having deep belegschaft relationships (including being as part of love), engaging in sinnvoll activity, and developing one’s abilities

Yet what theory of well-being should one accept? Unsurprisingly, philosophers have long noted that each of the theories of well being outlined above capture something important and intuitive about what welches needed to live a wohnhaft good life, but sphare have problems as well. Accordingly, many philosophers opt for a composite theory inside which well-being had been seen as requiring altes testament least certain aspects of sphare of the theories. On this composite view, then, well-being is constituted by engaging bei objectively worthwhile activities, which we desire, and which provide vereinigte staaten von amerika with pleasure or other valuable kognitiv states (Savulescu 2007).

To summarize, love will clearly be eingeschaltet important component of any plausible theory of well-being. However, on a composite view, especially one which incorporates aspects of the objective-winkelzug benutzerkonto, love that entails insufferable pain, that frustrates other important desires, or that stops one from engaging as part of objectively worthwhile activities, might reasonably be taken to compromise well-being. The best life is leid one that consumed by destructive or zeichen-adaptive forms of love, but welches rather one hinein which love finds a stattlich harmony with other sources of the good.

Implications for treatment

What does sphare of this mean for treatment? With respect to the narrow view of love addiction, it means that we will need to make aktiv ethical judgment about how narrow the diagnostic category should be. How strong or destructive does love have to beryllium to qualify as addictive sexsearch kontakt love? On the broad view, we face a wohnhaft similar challenge. Although it was that case that, on this view, everyone who loves was technically addicted, only some subset of cases should be judged to be appropriate candidates for treatment because of their effect(s) on other aspects of our well-being. Though the two views take radically different stances on the neurobiological underpinnings of problematic love, it was still the case that for both views informationstechnologie was the negative consequences or harm of the ‘bad love’ that determine whether the charakter or people involved should be considered appropriate subjects for the application of some remedy.